There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Κυριακή 14 Ιουνίου 2015

Asia’s Infrastructure Investment Battle

Asia’s Infrastructure Investment Battle

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China’s expanding influence in Southeast Asia has been the subject of much fear mongering in U.S. media and policymaking circles. Of particular concern is China’s activity in the South China Sea, where it is building up naval bases and airstrips atop reefs and atolls. Some worry that China will displace the United States as Asia’s principal maritime power in the not too distant future.
American critics are not just fretting over China’s sea projects; they worry about those on land as well. One can only guess how many alarmist articles have been written about China’s New Silk Road policy, Beijing’s grand plan to connect itself to other economies via transport corridors and pipelines.
Railroads are one type of infrastructure project that has gained attention. In Southeast Asia, China plans to build a railroad connecting southern China to Laos, Thailand, Malaysia, and Singapore. For those who fear China’s expansionism, the possibility of this railroad indicates a future where Southeast Asia will fall under Chinese dominance.
Japan, one of the United States’ closest Asian allies, is also building a railroad in Southeast Asia. This project is part of Japan’s larger plans to create an East-West Economic Corridor that cuts through Myanmar, Thailand, Laos, and Vietnam.
It might be argued that China’s railroad plans are advancing, whereas those of Japan are stalling. Laos and Thailand are currently considering using Chinese funds to give Beijing access to the Gulf of Thailand. Japan, in turn, is in talks with Thailand regarding a railroad, but it has no plans to build connecting lines in Myanmar, Laos, or Vietnam. China will gain access to the sea, but Japan’s railroad will be landlocked. By looking at these two projects alone, you could be forgiven for thinking that China has become a serious competitor for Japan in the infrastructure battle in Southeast Asia. But you would be wrong.

First of all, even in terms of railroad plans, it is debatable to say which country is advancing more quickly. In fact, no serious construction has begun on either railroad, and the projects so far remain only notional. If the railroads do some day come to fruition, the Japanese railroad would be more effective in achieving geopolitical goals. It would run along an economic corridor that bypasses the Malacca Strait, the narrow channel through which both China and Japan import most of their hydrocarbons.
The Chinese railroad, however, would not bypass the Malacca Strait. This is because Beijing has been forced to settle for its second choice of Southeast Asian railroad route. Its first choice was to pass through Myanmar, which would have allowed China to avoid its Malacca Dilemma. But China’s heavy-handed investment and diplomatic approach in Myanmar alienated Naypyitaw, so Beijing had to turn to Thailand.
In terms of infrastructure development generally, Japan certainly has the edge on China. Japan has been actively integrating itself into Southeast Asian economies for decades, starting shortly after World War II. Southeast Asian manufacturing centers are critical to Japanese companies, which are some of the region’s largest investors. For instance, nearly every Japanese car manufacturer has a presence in Thailand, which is the seventh largest exporter of automobiles worldwide.
Japan has built numerous transportation infrastructure projects in Cambodia, Laos, Thailand, and Vietnam. In January 2014, Japan granted more than $320 million in official development assistance to build expressways in Vietnam. In March 2015, Japan pledged $150 million to Cambodia to expand a major highway.
In contrast with Japan, China is a relative newcomer to building regional infrastructure projects. Only in the last decade or so has China finally begun to emerge from its temporary decline – it was, of course, previously a superpower for centuries. Beijing has marked its economic reemergence by beginning to build large international infrastructure projects in its backyard. Chinese projects are managed by state-owned enterprises (SOEs), are funded with government-provided loans, and are big, flashy, headline-catching ventures.
Nuanced Approach
Japan follows a much more nuanced approach. There are many implementers from various sectors that advance Japanese interests. These actors include private Japanese companies, such as Mitsubishi, Toyota, Nintendo, and Sumitomo Mitsui Financial Group. They also include government entities and multilaterals like the Japan International Cooperation Agency, the Japan Bank for International Cooperation, and the Asian Development Bank (ADB). The railroad is just one component of a much larger Japanese plan that has been in place for many years.
As far as fostering a conducive environment in which to build infrastructure projects, at first glance it seems that China has the upper hand. In Washington, critics fear that the impending establishment of the Asian Infrastructure Investment Bank (AIIB) will facilitate Beijing’s infrastructure projects in the region, leading to the geopolitical subordination of Southeast Asian countries.
In fact, the AIIB is still in its nascent stages and it is not yet ready to compete with the ADB, of which Japan is the largest shareholder. It’s not even clear that the AIIB will someday overtake the ADB. For nearly 50 years, the ADB has proven its ability to develop large-scale infrastructure projects that are positively received in the countries where they are built.
At a recent gathering in Singapore, AIIB organizers announced that the bank will offer $100 billion in loans for infrastructure investment in Asia. Shortly thereafter, Japanese Prime Minister Shinzo Abe responded: over the next five years, Japan will funnel $110 billion into Asian infrastructure development projects, via the ADB and Japanese state agencies. The ADB is not simply sitting back and watching the AIIB grow. Rather, the ADB aims to expand its already well-established capacity and influence.
All this is to say that China does not yet pose a threat to Japan’s preeminence as a developer of regional infrastructure. A more accurate description of what is happening is that China is just now entering the competition.
Compared to Japan’s development model, China’s state-backed projects are more politically driven, which presents a problem for their financial sustainability. Many Japanese projects have private backing by companies expecting to make a profit back in Tokyo. These companies are advancing economic integration in Southeast Asia because it helps their bottom line. China’s political calculus is different, and it sometimes blinds it to economic realities. The pipelines that China recently built in Myanmar, for instance, have already encountered significant criticism and do not seem financially viable.
Moreover, Japanese projects are more resilient because they have a large number of financial backers. Although China’s state-controlled approach has its benefits, it is very reliant on the political atmosphere in Beijing. The Japanese strategy, on the other hand, can withstand the shifting political winds and obstacles that face any particular implementer.
Perhaps Japan can take one lesson from Washington’s fear of China’s infrastructure projects: It is difficult for bystanders to understand the achievements of Japan’s infrastructure development in Southeast Asia. Japan is simply not very good at advertising what it has done there, at least to audiences in the United States. Maybe Tokyo does not want to broadcast its activity in the same flashy way that Beijing does. If, however, Japan wants to raise awareness about its successes, perhaps it should take a leaf out of Beijing’s book and consider pursuing headliner infrastructure projects. These easier-to sell projects would also help Japan to justify its expenditures abroad at a time when it is grappling with serious fiscal problems.
Then again, Japan might want stick to its current model. It has worked well so far. China may one day pose a threat to Japan’s dominance of infrastructure development in Southeast Asia. For the moment, though, Japan should not be overly concerned. 
Nicholas Borroz is a Washington D.C.-based analyst of energy geopolitics and investment strategies, specializing in Southeast Asia and the Middle East. Hunter Marston, also based in Washington, is an independent Southeast Asia analyst who covers international trade, elections, security, and governance issues in the Indo-Pacific.