There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Δευτέρα 29 Σεπτεμβρίου 2014

”Sweden – Europe’s closest thing to a fascist, hate-based regime”Sept. 29th, 2014



”Sweden – Europe’s closest thing to a fascist, hate-based regime”

”Sweden – Europe’s closest thing to a fascist, hate-based regime”

source:prisonplanet.gr, redskywarning in greek

Posted by: Iain Channing 11 February, 2014 Kebabland – Part 3
 The Englishman Iain Channing returns to Sweden, the country he lived in during the 1980s. What has happened to the safe and well ordered country that was so admired throughout the world? Do people really appreciate the politicians’ radical experiment in social engineering? And what about Malmö – Sweden’s preeminent test tube? Here is Channing’s report – the last of three.

 Obviously what happens in Malmo is an Agenda 21 actual implementation experiment,equally maliciously and violently forced upon the two 'bodies', the locals and the refugees. m.l.p.

...'' But Sweden, like a misguided Marxist aristocrat trying to give his mansion away, has simply opened its doors to a huge range of countries it knows almost nothing about, expecting its supposedly superior social model to be automatically internalized by all comers. “Can’t speak Swedish? No matter. Can’t find work? Don’t worry, here’s the cash. Can’t fit in? You’ll come round. Hostile to Christianity and prone to rioting? You’ll grow out of it.” Isn’t there something not merely naïve, but even patronizingly racist, about Swedish expectations?...''
...'' Mass immigration has led to a massive increase in crime in the city, and a massive decrease in that most cherished of Swedish values, trygghet. Every office door seemed to have “Be sure to lock up” or “No valuables here” sign on it. I have never seen so many locksmiths in any city, nor such huge locksmiths....''
...''But it is rape and murder that have really ravaged Malmö’s reputation. The rape crisis has been officially swept under the carpet, but the city also has a less easily smothered gang problem. Between 2002 and 2008, crime-related murders in Sweden nearly doubled..''

To understand how things have reached this pass—when an ordinary working class guy resorts to a self-censorship gesture used in communist countries—you only need to read the Swedish press. Mass immigration is not quite a taboo, but all criticism of it is censored, distorted or demonized. An almost daily barrage of hate and slander is directed at the Sweden Democrats (SD), the anti-immigration party that is now shaking up Sweden’s cosy coalition-based politics. “SD are trying to delude the working class.” “SD are still racists!” “How far to the right will [SD leader] Jimmy Åkesson go?”

Every single newspaper story I read about SD in a month in Sweden—and there were a lot, because its rise (to 10 percent in the polls) has become a real headache for the establishment—was negative and often littered with childish, abusive epithets originating in World War II. In such an environment, the party does not list an address on its website, and its three top leaders require police protection.

Referring to an earlier scuffle SD leaders were involved in, a well-known Swedish rapper told the Metro on November 28, 2013, “If I had been there I would have taken the iron bar and put all three of them in a coma.” I read these lines and thought, this is Sweden?
To get an unbiased or critical angle on the immigration crisis, many Swedes now turn to what can fairly be called samizdat sources: the online news-sites such as Dispatch International, Avpixlat and Exponerat. Some stories on these sites attract more comments than major British dailies (and Britain’s population is eight times’ Sweden’s); I know of no other west European country where the alternative media have become so mainstream. Aware of the threat they pose, major daily Expressen recently teamed up with far-left cybersnoops and launched a campaign of “outing” their donors and even Disqus commentators, hoping to get them “hung out” publicly, as the delightful Swedish term has it, and fired from their jobs. There is a rumpus at the moment about “opinion lists” (åsiktsregister), blacklists allegedly being drawn up by major media and other organizations. Yep, I’m not making this up. This is Sweden today.

And still the issue of immigration will not go away. On the contrary, the unmentionable topic has become a national obsession. According to columnist Hakelius, “[people who send me letters now] are interested in one thing: immigration. The discussion can begin wherever it likes, but it always ends with immigration. Immigration, immigration, immigration, immigration, immigration.”

There is one aspect of the crisis that cannot be censored, and it is one for which Malmö has become notorious. Mass immigration has led to a massive increase in crime in the city, and a massive decrease in that most cherished of Swedish values, trygghet. Every office door seemed to have “Be sure to lock up” or “No valuables here” sign on it. I have never seen so many locksmiths in any city, nor such huge locksmiths. A Låscentral store near my flat was the size of a small supermarket—and all it was selling was security devices.

The depth of the burglary crisis was clear from a single headline that autumn: “Today 16 Skåne families were victims of break-ins; Skåne is the worst affected län.” But it is rape and murder that have really ravaged Malmö’s reputation. The rape crisis has been officially swept under the carpet, but the city also has a less easily smothered gang problem. Between 2002 and 2008, crime-related murders in Sweden nearly doubled (compared to seven years in the 1990s) to 71, according to Sydsvenskan, and of these, 18 happened in Skåne and eight in Malmö alone, which makes it the murder capital of Sweden on a per-capita basis. The December 4 Metro reported that there were about 100 shooting incidents in 2013 in the city – mostly at cars and other objects, but including a couple of teenagers shot in the leg, a 25-year-old shot at a car wash, a 31-year-old man severely injured by three shots in Bergsgatan, close to where I was. OK, it’s not Chicago. But twenty-five years ago, this wasn’t Sweden either.

How does the Malmö press handle all this bad news? By pretending it has nothing to do with resident immigrants (or blaming slack Danish border police – seriously). In this, they are greatly abetted by the Swedish police, which do not publicize the ethnicity of perpetrators and suspects, though they do not censor personal names. A local paper ran a story warning parents about a suspected rapist hanging around two local schools: “Three children were exposed to rape in September and all three have said that the perpetrator was a man in his 20s. No suspects are currently under investigation.” A man in his 20s? In a city with well over 100 nationalities, that does not exactly narrow the field.

Metro ran a story about a woman abducted and forced by thieves to get money for them from a cash machine. She reported that the pair had a pistol and knife and disappeared in a dark blue Audi – no mention of perpetrator race, accent or appearance. I saw stories like this, with gaping holes, every day. But all facts that make the open-door immigration policy look bad are simply suppressed.

At the same time, the local media bend over backwards to present multiracialism as a boon for Malmö. “Enterprises that employ foreign-born people succeed more easily overseas,” ran a particularly unsubtle headline. Needless to say, they are very sensitive about the city’s image. After an Odense school cancelled an exchange trip with a Malmö school citing the Danish parents’ security fears (such is the city’s reputation all over Scandinavia), Vårt Malmö (Our Malmö), published by the city, ran a puff story in which residents were asked if they felt safe in their areas. “Yes, I do,” said Darwin Celebre, the ethnic interviewee. “Yes, it’s safe, with lots of families with children,” said Eric. “I feel very safe,” said a third. Added Tove: “I feel really safe, very quiet streets.” In truth, I had some sympathy with this pathetic piece of propaganda. It isn’t that bad. Danish schoolkids are not going to get hurt here.

But overall, the media aroused in me a new emotion towards Sweden, one I never dreamed I would ever feel: contempt. Things aren’t quite as bad as East Germany, as dissident Swedes are wont to say, but this country no longer has full freedom of speech. The far left – that is to say, the Swedish media and establishment – is not interested in “debating” mass immigration. They are ideologically committed to imposing it, come what may, for the greater good, and anybody who disagrees is a “hater,” a “fascist,” a “nazi” or a “racist.”

I’m not exaggerating. You see those words over and over in the Swedish media. Which is to say, Sweden itself has become the closest thing western Europe now has to a fascistic, Nazi-like, hate-based regime – only it is wrong-thinking ethnic Swedes who are its victims, at risk of assault, home-trashing and media humiliation for voicing opposition to state immigration policy.

I dipped into a book on contemporary Sweden, almost the only title I could find in the leading bookstore chain that even touched on the issue of mass immigration. It was called Partiet : En olycklig kärlekshistoria (The Party, an unhappy love story), by Eva Franchell, Aftonbladet leader-writer. It was about the decline of the Social Democrats, the party of Palme, the party most associated with the golden era of nice (and largely homogenous) Sweden. Towards the end, a single line stuck out: “It is 2012, and one in 10 Swedes can think about voting for a racist party.” Is it surprising that there is no real debate on immigration when one side refuses to even acknowledge the concerns of the other, and simply resorts to slander?

It would be wrong to portray Sweden as a country in crisis. At the moment, Malmö is the exception. Most of Sweden (and Scandinavia generally) is still overwhelmingly ethnic Scandinavian. Countries that have been diluting their populations for longer than Sweden, like Belgium, the Netherlands and Britain, are much closer to losing their ethnic identity. In some ways, Sweden still lags these pioneers of multiracialism. The loaded term “ethnic Swede” is still commonly used in public to discriminate between native and “new” Swedes, though this kind of classification has become controversial in the UK.

The country is too rich and comfortable for systematic unrest (as opposed to local outbreaks like the Rosengård riots). And it differs from nearly all other western countries swamped by Third World immigration in one key respect – there is no pressure on resources. Sweden is huge and rich in minerals, but suffers a falling birth rate. Unlike, say, Belgium, it could easily absorb another million immigrants. (Having said that, its major cities still manage to suffer severe housing shortages; Sweden’s wealth masks a great deal of bad government.)

Divisive as it is, the race-blind, open-door immigration policy is supported by many Swedes, who seem to believe that they have a mission to be the world’s nicest country. I’m not just being snide about that. The fact that Sweden did not participate in World War II and has virtually no citizens who have experienced war has left it with something approaching a very mild version of the German guilt complex. At a subconscious level, the utopian immigration policy is partly a gesture of atonement for not opposing Hitler. It is also a product of the highly left-politicized nature of Swedish society.

Tiny, vocal far-left parties abound, young people are far more likely to go to demos about Palestine or women’s rights than in, say, France or Scotland, Marxist terms like “class conflict” are still standard parts of the political lexicon, and you see hammer and sickle graffiti now and then. I don’t think there many free countries in the world where people paint that symbol on walls and mean it.

To me, all this is political self-indulgence. Sweden is not affluent because it is socialist; it is socialist because it is affluent – because it can easily afford the very considerable cost of trying to build an egalitarian model state, where every public building with a staircase also has a hundred-thousand-kronor lift for wheelchairs. It is affluent for two simple reasons: the practical, hardworking Lutheran traditions of the people, who, being homogenous, were long spared ethnic conflict, and its ideal population-resource balance. With few people and abundant timber and iron-ore reserves, Sweden was quickly able to develop an advanced manufacturing economy, which has remained strong to the present. To this Englishman living in a depressed Yorkshire city, Malmö and the rest of the country looked awash in money.

Despite everything, I think multiracialism has added some positives to Malmö life. Twenty-five years ago, eating out in Sweden meant a hotdog or icecream at a Sybilla stand or paying half a day’s wage for a mediocre pizza and a low-alcohol beer. Today, Malmö must have one of the richest ranges of restaurants in northern Europe. Because the restaurant business is the only option for so many immigrant jobseekers, competition is fierce and prices for Middle Eastern and Mediterranean meals are often very low. For better or for worse, Malmö’s streets are more lively than the average Swedish town centre – more shops, more stalls, more music, more noise, but also more panhandlers and less security.

But integration has clearly failed. In Britain, the universality of the English language and the old colonial links with migrant countries of origin have made the whole process much smoother and deeper than it is anywhere in Scandinavia. But Sweden, like a misguided Marxist aristocrat trying to give his mansion away, has simply opened its doors to a huge range of countries it knows almost nothing about, expecting its supposedly superior social model to be automatically internalized by all comers. “Can’t speak Swedish? No matter. Can’t find work? Don’t worry, here’s the cash. Can’t fit in? You’ll come round. Hostile to Christianity and prone to rioting? You’ll grow out of it.” Isn’t there something not merely naïve, but even patronizingly racist, about Swedish expectations?

What has actually happened in Malmö is population replacement, with an exodus of ethnic Swedes to the country. I tried but was unable to get historic demographic data relating to the city. One helpful woman schooled here in the 1960s guessed that the total foreign population was between 2,000 and 3,000 when she was a child—mainly Yugoslavs and other East Europeans, who were later joined by Latin Americans in the 1970s before the tidal wave began.

In other words, Malmö has gone from being nearly 100 percent ethnic Swedish to 50 percent in 50 years. If this pace of replacement is sustained, it will be effectively be a foreign enclave on Swedish soil within a few decades, a crime-ridden grab-bag of minorities with little in common except Islam and a heavy reliance on the restaurant business. Kebabland. Is that really what Swedes want whole swathes of their homeland to become?

Murder stats:
http://www.sydsvenskan.se/malmo/malmo-ar-varst-pa-gangstermord/

For an idea of what local people think, use Google Translate to look through this site:
http://thetruestory.nu/andras-berattelser