There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Δευτέρα 30 Μαΐου 2016

The Effects of Mythology on Members of the Military and Veterans

The Effects of Mythology on Members of the Military and Veterans

"...Sometimes, especially at this time of year, I am thanked for my “service” by an appreciative and supportive public. Again, I don’t remember performing any service for which I should be thanked.[1] The only thing I can figure is that at the one point in my life when I wore the uniform of a United States Marine, I participated in an enterprise whose primary purpose, no whose sole purpose, was to kill people and blow shit up. So I guess those who thank me for my service must think that killing those people and blowing that shit up was a really good thing to do and made a profound positive difference in their lives. For why else would they feel the need to thank me for doing it...."
"...many advocates for peace and opponents of war believe otherwise. They argue that a myriad of unnecessary, illegal, and immoral wars were made possible by my willingness to “serve.” Maintaining what may be termed the “What if they gave a war and nobody came” perspective, no morally conscious individual should enlist and that all members of the military should, are morally obligated, to refuse to fight....
"...Consequently, I am not a hero nor are my efforts and “sacrifices” noble. Rather, I am a murderer, an aggressor, and a baby killer. Ironically, I am condemned for my “service,” for the very same reasons that I was proclaimed a hero and thanked – because at one point in my life I wore the uniform of a United States Marine and participated in an enterprise whose primary purpose, no whose sole purpose, was to kill people and blow shit up. So I guess those who think me a murderer and condemned me for my “service” must think that killing those people and blowing that shit up was a really evil thing to do. For why else would they condemn me for doing it..."
"...Conclusions
While I do not justify or excuse my participation in war and understand the moral enormity of my actions, I will not be scapegoated so as to absolve the collective guilt of an indifferent and apathetic nation. If there is to be condemnation and blame for the crimes of war, let it begin with those whose desire for wealth and power make unnecessary war inevitable, whose apathy allows the slaughter to continue, and whose blind allegiance, misguided patriotism, or utopian idealism hamper their ability to understand and appreciate the true reality and nature of war and its tragic and profound effects upon the warrior. We must see through the mythologies, the lies and deceptions, and understand that all who become tainted by war are both victimizers and victims. Consequently, we must recognize as well, that while responsible for our actions, the culpability of members of the military and veterans must be mitigated and that all citizens in a democracy must share responsibility and blame for the inevitable atrocities of war. There is blood on all of our hands.
I am neither hero nor murderer and will accept neither praise nor blame for a war I neither caused nor wanted...."

PTSD1
The Mythology of Troop Worship
I am a hero. Funny, I don’t feel like one. Nor do I remember doing anything particularly heroic or noble. The only thing I can figure is that at one point in my life I wore the uniform of a United States Marine. It really is a pretty nice uniform, so I guess there is something about having worn it that makes me a hero.

Sometimes, especially at this time of year, I am thanked for my “service” by an appreciative and supportive public. Again, I don’t remember performing any service for which I should be thanked.[1] The only thing I can figure is that at the one point in my life when I wore the uniform of a United States Marine, I participated in an enterprise whose primary purpose, no whose sole purpose, was to kill people and blow shit up. So I guess those who thank me for my service must think that killing those people and blowing that shit up was a really good thing to do and made a profound positive difference in their lives. For why else would they feel the need to thank me for doing it.
The Mythology of Troop Blame
Understandably, perhaps, many advocates for peace and opponents of war believe otherwise. They argue that a myriad of unnecessary, illegal, and immoral wars were made possible by my willingness to “serve.” Maintaining what may be termed the “What if they gave a war and nobody came” perspective, no morally conscious individual should enlist and that all members of the military should, are morally obligated, to refuse to fight. Using Vietnam, Iraq, Afghanistan, etc., as examples, they argue further that atrocities and violations of international and moral laws of war are a common occurrence.
Consequently, I am not a hero nor are my efforts and “sacrifices” noble. Rather, I am a murderer, an aggressor, and a baby killer. Ironically, I am condemned for my “service,” for the very same reasons that I was proclaimed a hero and thanked – because at one point in my life I wore the uniform of a United States Marine and participated in an enterprise whose primary purpose, no whose sole purpose, was to kill people and blow shit up. So I guess those who think me a murderer and condemned me for my “service” must think that killing those people and blowing that shit up was a really evil thing to do. For why else would they condemn me for doing it.
Conflicting Mythologies
Is there any wonder, then, that I have spent a good part of my life trying to come to grips with the experience of war? Searching for answers, I was influenced at various points in my “coming home,” by these conflicting mythologies portraying who I am and what I did. I have to admit that there have been times when I sought refuge in the Mythology of Troop Worship as thinking myself a hero and noble warrior was certainly preferable to a murderer, aggressor, and tool of imperialism.
Unfortunately, for me, the reality of my experiences was too profound and overwhelming to be celebrated, rationalized away, or forgotten. I knew first hand the impact war has on those who fight. That life amid the violence, death, horror, trauma, anxiety and fatigue of war erodes our moral being, undoes character, and reduces decent men and women to savages capable of incredible cruelty that would never have been possible before being victimized and sacrificed to war. Consequently, atrocities in such an environment are not isolated aberrant occurrences prosecuted by a few deviant individuals. Rather, they are commonplace, intrinsic to the nature and the reality of war, the inevitable consequence of enduring prolonged life-threatening and morally untenable conditions, what Robert Jay Lifton describes as “atrocity-producing situations.”
Subsequently I felt remorse, guilt, and shame for my participation in war and accepted the Mythology of Troop Blame. I realized, as well, the extent to which I had been psychologically, emotionally, and morally “injured” by my experiences in war.[2] Though I hoped otherwise, it seemed likely to me that healing may not be possible, if healing means forgetting the war, putting it behind me and going on with my life – as I have been so often advised by many well meaning friends and associates.
Rejecting Mythology
After many years of turmoil, I have realized that mythology is damaging, a tool of the militarist, and must be rejected. Easier said than done, of course. I realized that I must be courageous and go places that I have hitherto been avoiding. I must look deep into myself, introspect, and face the demons head on stripped of all mythologies.
I realized that the Mythology of Troop Worship is most insidious, as it serves neither the interest of this nation, its citizenry, and most of all members of the military and veterans. First, and most importantly for my endeavor, it provided an escape whereby I could avoid facing the reality of the experience, a task that is critical if some semblance of normalcy in my life is to be achieved. Second, it makes honest and critical conversations about American foreign policy less likely. Third, by according members of the military superhero status, it becomes understandable and reasonable to countenance sending them to faraway battlefields to “quell” what in many cases are manufactured crises. Fourth, such mythology serves as a propaganda tool and an asset to maintaining public support for endless war, and to entice the next generation of cannon fodder. Fifth, cheering, applauding, and expressing faux gratitude and support masks the reality of the scandalous way in which this nation ignores the high rates of unemployment, PTSD, homelessness, addiction, and suicide among our veterans. The Mythology of Troop Worship benefits no one in this nation other that the militarists and war profiteers.
While recognizing that the Mythology of Troop Worship must be rejected, that members of the military and veterans are not superheroes or saviors of our nation and the free world, we must be cautious not to accept the antithesis, that we are monsters, murderers, and mercenaries benefitting from the slaughter of untold thousands of innocent civilians. That is, we must reject as well the Mythology of Troop Blame – the perspective that members of the military and veterans must bear the brunt of the blame for illegal, endless war. “Blaming the warrior for the war,” portraying members of the military and veterans as crazed drug addicted, war-mongering, racist murderers of innocent people is something with which many of us who participated in the Vietnam war are quite familiar.
Dealing with the guilt, shame, and self-blame – moral injury – inevitable in war requires that we reeducate ourselves, deprogram, so to speak. We must effect a transition from those warrior behaviors and values instilled in us during boot camp and reinforced on the battlefield to behaviors and values appropriate to a non-martial environment. As we transition, with a more accurate understanding of the nature of war – that our time on the battlefield was a moral aberration – we will be better able to gauge and accept responsibility and culpability for what we did and what we became.
Together with others who shared the experience, veterans must, (1) begin the process of examining, rationally and coherently, our perceptions of our behavior on the battlefield; (2) make sense of our thoughts and experiences, i.e., sort things out; (3) reexamine our behavior in light of these insights, i.e., place things in perspective; (4) evaluate and assess, realistically and honestly, our personal responsibility for our actions and omissions during war; and (5) come to grips with our personal “legacy of war,” i.e., find meaning and achieve acceptance of what we have done and build a life around it.[3]
For those civilians who embrace the Mythology of Troop Blame, I would recommend that they attempt to understand the motivation of young enlistees and how they are impacted by the experience. Before making judgments, speak with those young men and women who are now enlisting into the military and then with veterans, especially “peace veterans,” returning from having participated in war. I think it will become evident that many, if not most, are little more than children, sincere, well meaning, though perhaps naïve, misinformed and manipulated, (many of them immigrants), who did not grasp the moral gravity of what military service entailed. Understand that the mechanism in place for conditioning our young people to accept militarism and war is pervasive, sophisticated, and effective. Understand as well that they have been misled to believe that they are protecting freedom, American values, and serving the common good. While it is easy to condemn those who fight unnecessary, illegal, and immoral wars as murderers, the victimizers of innocent people, what we often fail to understand or choose to admit is that they are the victims of war as well.
To some this may sound too much like “victim” talk. I know many of war’s opponents are offended by the assertion that warriors can themselves be victims of the war they prosecute. I would point out that understanding the effects of war on all it touches does not in any way diminish the severity of their crimes or the suffering of those they victimize; the Iraqis, Afghans, Vietnamese, etc. I would hope, therefore, our capacity for compassion and understanding does not end merely because someone puts on a uniform.
Civilians may think they understand war and how it impacts on the warrior because they’ve read a few books and watched a few films. They don’t. To “know” war, you have to experience it, live it, feel it in your gut – the anxiety, fear, frustration, boredom, hopelessness, despair, anger, rage, etc. In truth, warriors exist in a world totally incomprehensible to those who have never had the misfortune of experiencing the horrors of the battlefield.
Conclusions
While I do not justify or excuse my participation in war and understand the moral enormity of my actions, I will not be scapegoated so as to absolve the collective guilt of an indifferent and apathetic nation. If there is to be condemnation and blame for the crimes of war, let it begin with those whose desire for wealth and power make unnecessary war inevitable, whose apathy allows the slaughter to continue, and whose blind allegiance, misguided patriotism, or utopian idealism hamper their ability to understand and appreciate the true reality and nature of war and its tragic and profound effects upon the warrior. We must see through the mythologies, the lies and deceptions, and understand that all who become tainted by war are both victimizers and victims. Consequently, we must recognize as well, that while responsible for our actions, the culpability of members of the military and veterans must be mitigated and that all citizens in a democracy must share responsibility and blame for the inevitable atrocities of war. There is blood on all of our hands.
I am neither hero nor murderer and will accept neither praise nor blame for a war I neither caused nor wanted.
[1] Bica, Camillo Mac, “Worthy of Gratitude: Why Veterans May Not Want to be Thanked For Their “Service” in War,” Gnosis Press, (Smithtown, NY), 2015.
[2] Bica, Camillo Mac, “Beyond PTSD: The Moral Casualties of War,” Gnosis Press, (Smithtown, NY), 2016.
[3] Ibid, p. 98.

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