There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Πέμπτη 17 Δεκεμβρίου 2015

US Establishment Ponders the End of America's Post-Cold War Global Hegemony

US Establishment Ponders the End of America's Post-Cold War Global Hegemony

"...."In fact," Rachman suggests, "arguably the two biggest dents to American global standing in half a century both flowed from mistaken military interventions, with Iraq repeating some of the damage done by Vietnam." And, taking a look back through history at the important role of the economy in the decline of great empires, the journalist notes that "with China soon to surpass the United States as the world's largest economy, America cannot assume that it is able to afford to make costly military mistakes long into the future."

Ultimately, according to Rachman, instead of risking military conflict with other world powers, including China and Russia, the US "has no option" but to work with these countries. "Seeking to preserve a working relationship with Beijing, and even Moscow, is not weak. It is simply imperative."..."
© AFP 2015/ MLADEN ANTONOV
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In his article for Washington-based foreign affairs magazine The National Interest, journalist Gideon Rachman ponders the prospects for the US following the end of American global hegemony, asking how long a country with less than five percent of the world's population can continue to attempt to remain the dominant power everywhere on the planet.

In his magnum opus, Rachman pointed out that in the post-Cold War world, "the overwhelming power of the US military [had] long been the central fact of international politics. However, [today] in three crucial regions –Europe, the Middle East and East Asia – America's rivals have begun to test its resolve to use this power."
In the contemporary world, Rachman suggested, with a hint of ostentation, "it is American military might that guarantees borders all over the world. In the Middle East, the United States has giant naval and air bases, which exist to reassure friends and to intimidate rivals. In East Asia, the US Navy has become used to treating the Pacific as an 'American lake' – guaranteeing freedom of navigation and providing reassurance to its allies. In Europe, it is NATO that guarantees the territorial integrity of its member states, and the United States now accounts for a staggering three-quarters of NATO's military spending."
However, more and more, "these security orders are now under challenge in all three regions," from the crises in Ukraine and Syria, which Rachman chalks down to "Russian intervention," to China's island-building program in the South China Sea, which he suggests has challenged the previously unquestioned dominance of the US in the Pacific.
The crisis in Ukraine, Rachman recalls, "has led directly to the movement of NATO troops into the Baltic states, overt nuclear threats from the Kremlin and talk of a new Cold War." NATO's decision "to move some troops in the Baltic states on a rotational basis," according to the journalist, "has in turn prompted NATO members to reflect hard on their Article 5 commitment to defend Estonia, Latvia and Lithuania should they ever come under attack." As for the situation in the Middle East in general and in Syria specifically, the journalist noted that Russia's direct military intervention in support of its allies in Damascus has served to underline "the extent to which the United States has lost control of the region following the upheavals of the Arab Spring and America's withdrawal of troops from Iraq. With the United States visibly reluctant to put 'boots on the ground' in the Middle East again, the Russians noted a power vacuum and moved quickly to fill it."
Perturbed, apparently, by Russia's campaign of air and cruise missile strikes against terrorist targets, whose accompanying video and satellite imagery he called "a mocking emulation of previous US military interventions in the region," Rachman could not help but admit the firmness of Russia's commitment to its allies, which serves as a stark contrast to the position taken by the US.
"The clarity of Russia's support for Syrian President Bashar al-Assad seems to mark a stark contrast to the confusion of US policy in Syria, where America sometimes seems to be opposed to both sides in a civil war, calling for an end to the Assad regime and the defeat of the Islamic State forces that are fighting him" at the same time.
In Asia, "the 'American lake' — otherwise known as the Pacific — is now clearly contested water." This is evidenced by the Chinese island-building program, as well as the fact that when the US announced that it will begin regular naval patrols near reefs claimed by Beijing, China vowed to respond. "All three disputes," Rachman notes, "are a reminder that, despite voguish talk of a 'borderless world,' the control of territory is still fundamental to world politics. As Sir Robert Cooper, a former diplomat and accomplished theorist of international relations puts it: 'World orders are territorial orders. If you don't know who owns territory, you don't know anything about international order.'"
"More broadly, these three regional challenges pose a global question – how long can the United States, a country that represents less than 5 percent of the world's population and 22 percent of the world economy, continue to be the dominant military and political power in every significant region of the world?"
"That question," according to Rachman, "in turn raises further issues. First, what is the role for American allies in supporting the regional orders in Europe, the Middle East and East Asia? Second, should America make any concession to the idea of regional spheres of influence, particularly for China and Russia? Finally, should the United States be more selective about where it chooses to exert its power – or does the vision of an apparently hesitant America in one region, inevitably erode US 'credibility' all over the world?"
The (supposed) timidity and ambivalence of President Barack Obama's foreign policy, Rachman argues, is echoed by Washington's allies in Europe and Asia, if not the Middle East. There, "both Israel and Saudi Arabia have barely disguised their preference for US military action against Iran  - and the Saudis have also regularly lamented America's failure to take a tougher stand against the Assad regime in Syria."
"However, the Obama administration has remained understandably skeptical about whether wars that are in the interests of its regional allies are necessarily in the interests of the United States itself, particularly when it is American troops that will be expected to do the fighting and American politicians that will be expected to take the blame when it all goes wrong." As far as Europe and the crisis in Ukraine is concerned, Rachman pointed out that America's NATO allies have themselves been divided and indecisive about how to react. "Generally speaking, the further east you get, the greater the demand for a tough American response, with the Balts and Poles leading the hawks." Germany, on the other hand, "was clearly opposed to supplying weapons to Ukraine, and industry recoiled at the imposition of sanctions upon Moscow."
In any event, the analyst noted, "beyond the elite level, opinion surveys suggest that the Europeans are less prepared to confront potential Russian aggression than Americans." With Pew recently reporting that 56 percent of Americans agree that the US should defend its NATO allies in case of 'a serious military conflict' with Russia, "the proposition did not get majority support in any European NATO member, including Poland – with support for a military response as low as 38 percent in Germany."
In Asia, America's allies were "similarly ambivalent about how confrontational the United States should be in responding to China," with virtually all of them dreading the thought of "being forced to make an overt choice between Washington and Beijing," and even Japan, whose prime minister has been more assertive in supporting the US, treading controversy at home amid "a deep strain of pacifism in Japanese public life."
Ultimately, according to the journalist, "lying behind the Russian and Chinese challenges to US power is a common dilemma. Should the United States accept that other major powers should have some kind of zone of influence in their neighborhoods?" The answer, Rachman argues, is yes. "The diffusion of economic power around the world –combined with simple common sense – suggests [that] some accommodation of the idea of 'spheres of influence' is necessary to lessen the risk of conflict."
Furthermore, "the 'spheres of influence' question raises a broader issue about the extent to which Americans should attempt to see the world through Chinese or Russian eyes, if only to better understand the likely direction of their foreign policies. Anybody who has spent time in Moscow or Beijing will encounter the firmly held view that it is the United States that is the real revisionist power in world politics. The Putin government has persistently argued that Washington, not Moscow, is undermining global order by sponsoring its own brand of regime change in countries such as Ukraine and Syria. The Chinese government shares the Russian suspicion of Western NGOs as the potential advance guard of US-sponsored subversion –a view that was given a significant boost by prodemocracy demonstrations in Hong Kong in 2014." Suggesting, rather unconvincingly, that there is "a strong element of propaganda in these claims," Rachman nonetheless concedes that "both the Russian and the Chinese governments…seem to genuinely fear that, unless they push back against US power, they too might ultimately fall victim to American-backed regime change."
Preempting the talking points of neo-conservative critics of President Obama's foreign policy, who have suggested that it is American weakness, indecisiveness and lack of credibility, rather than Washington's interventionism across the globe, which has made the world a more dangerous place, Rachman suggested otherwise.
"While the credibility argument contains some truth, its implication that the United States must always respond firmly to challenges to American power," anywhere across the globe, "is bogus." "Those who worry that US power rests on the nation's willingness to always enforce its red lines are taking too much a view of what 'credibility' means for a great power. The willingness to honor security commitments is just one element. Not making terrible mistakes in foreign policy is another crucial part of credibility –as is the preservation of a strong economy and an attractive society. The biggest blows to US global power and prestige since 2000 were self-inflicted ones –the Iraq war and the financial crisis of 2008. Neither had anything to do with an unwillingness to defend a red line or a reluctance to fire off cruise missiles."
"In fact," Rachman suggests, "arguably the two biggest dents to American global standing in half a century both flowed from mistaken military interventions, with Iraq repeating some of the damage done by Vietnam." And, taking a look back through history at the important role of the economy in the decline of great empires, the journalist notes that "with China soon to surpass the United States as the world's largest economy, America cannot assume that it is able to afford to make costly military mistakes long into the future."
Ultimately, according to Rachman, instead of risking military conflict with other world powers, including China and Russia, the US "has no option" but to work with these countries. "Seeking to preserve a working relationship with Beijing, and even Moscow, is not weak. It is simply imperative."