There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Πέμπτη 4 Δεκεμβρίου 2014

Bonfire of the elites: how insurgent movements across Europe are on the rise

Bonfire of the elites: how insurgent movements across Europe are on the rise

The characters change but, essentially, the plot remains the same. The old order is being thrown out. Populists of a leftist, rightist and nationalist bent are thriving.
Source:New Statesman

Image by Andre Carrilho
Image by Andre Carrilho
On Friday 21 November, the Conservatives and Labour woke up with quite a hangover as the UK Independence Party (Ukip) toasted another by-election victory, this time in Rochester and Strood. Yet the problems faced by David Cameron and Ed Miliband go far deeper than the present failings and struggles of their two parties.
It cannot be that all mainstream parties in western Europe are led by incompetent politicians. However, all the countries – even Angela Merkel’s Germany, where the anti-euro party the Alternative for Germany is rising – face similar problems.
The characters change but, essentially, the plot remains the same. The old order is being thrown out. Populists of a leftist, rightist and nationalist bent are thriving. It is a process that goes far beyond a few personalities. It is about the rejection, by swaths of the electorate, of a way of ­doing politics. More and more people feel ignored and increasingly powerless – and contemptuous of elites.
In his seminal book Ruling the Void, published posthumously in 2013, the political scientist Peter Mair proclaimed: “The age of party democracy has passed . . .” Before his death in 2011, he foresaw “an emptying of the space in which citizens and their representatives interact”. Mair observed politicians and the electorate becoming increasingly indifferent to one another, with citizens “withdrawing and disengaging from the arena of conventional politics”. Since then, the old political order has floundered not only in the European elections but in national ones, too. Mair’s analysis seems ever more compelling.
The rise of insurgent parties and groups is the result of something far more profound than the eurozone crisis, austerity and the tendency to scapegoat “outsiders” during economic turbulence. As Mair recognised, discontent with mainstream parties has been brewing for decades. The trends that have led us to despair of the health of Westminster politics – the fall in electoral turnout and party membership and the rise in electoral volatility – are detectable in all of Europe’s leading democracies. Nearly 80 per cent of the elections with the lowest turnouts in western Europe between 1950 and 2009 occurred after 1990. Sixty per cent of the most volatile elections – those in which the most votes changed from one election to the next – were also in this period.

Politics has become more unpredictable. The idea of loyally supporting a political party, as one might a football club, is becoming archaic. Tribal and class loyalties no longer determine voting decisions. Trade union membership and church attendance have hugely declined and, a generation after the end of the cold war, few regard their choice of political party as an important part of their individual and collective identities.
Across Europe, mainstream parties are discovering that their core support is weaker than they imagined. In Germany, the two main parties received 87 per cent of the vote in 1983. By last year, that had fallen to 67 per cent, despite an upswing for the Christian Democratic Union under Merkel’s leadership. In Ireland, Fine Gael and Fianna Fáil received just 56 per cent of the vote in the last national election, in 2011, compared to 85 per cent in 1982. And, in Austria, the two leading parties got 93 per cent in 1979, but only 51 per cent last year.
Though much is made of the collapse in Conservative and Labour Party membership – the Tories had more than 2.5 million and Labour a million in the 1950s; both have under 200,000 today – this is merely an extreme example of what is happening throughout Europe. As Mair observed, between 1980 and 2009 party membership fell by at least 27 per cent in 13 western European democracies, and by 66 per cent in the UK. Today, the average party membership rate in Europe is 4.7 per cent, compared with almost 15 per cent in the 20 years after the Second World War.
As the membership of established parties has declined, a lack of activists on the ground has restricted their ability to campaign effectively, creating an environment that is more hospitable to new parties. It has also had a deleterious effect on the character of political parties. The combination of fewer card-carrying members and more career opportunities in politics means that “the proportion of believers is likely to shrink while the proportion of careerists is likely to grow”, as the political scientist Ingrid van Biezen has written.
After the financial crash of 2008, many believed, including Ed Miliband, that an economic crisis caused by the collapse of the banking system would reinvigorate the left. This judgement informed Miliband’s decision to run for the Labour leadership and his approach in the role. But while anger at in­equality is a potent force, it has not translated into gains for the mainstream left at a time of austerity. The crisis of the European left can be traced not just to austerity, but also to the lack of options it is seen as offering. The mainstream left has embraced open borders and mass immigration as well as the increased power of the European Union, in the face of opposition from the public.
Mainstream parties have accepted that their power is limited by larger forces in the modern world. When Tony Blair said that politics was no longer about using the “directive hand” of government, he was accepting limits on what he could achieve. As the parties of centre left and centre right have accepted these constraints, so the difference between them has come to seem insignificant: a study found that the ideological difference between Tory and Labour election manifestos since 1997 has been only a third as large as between 1974 and 1992.
Feelings of alienation have fuelled discontent with politics. The political scientist Michael Laver has argued that “vote-­seeking parties may make voters miserable”, by making them feel that the leading parties do not represent their views on issues such as immigration and the economy. This process is exacerbated by the “professionalisation” of the political class. Candidates’ backgrounds have become increasingly similar. In the case of the UK, parties have imported techniques from the United States to target swing voters rather than their core support.
In the absence of significant ideological differences between the leading mainstream parties, elections have become more about the personalities of individual leaders. This has been a boon to challenger parties throughout Europe. And it has reduced the barriers to entry for any new party.
In the digital age, it is becoming easier for a charismatic leader from an insurgent party to win support. Ten months after it was founded, Podemos, the radical left-wing party in Spain, leads in opinion polls for next year’s general election. The party is led by Pablo Iglesias, a charismatic ponytailed university lecturer who was a familiar face on Spanish television. So far, Podemos’s journey has been even more startling than that of the Five Star Movement in Italy. Less than four years after being founded by the Italian comedian Beppe Grillo, the party came second in the 2013 Italian general election. (It did less well in the 2014 European elections.)
The parties that are surging in Europe are a ragtag bunch. Right-wing populists, in Austria, France, Denmark, Finland, Italy, the Netherlands, Sweden and the UK, have been particularly successful. Separatist parties, in Scotland and Catalonia, are thriving, as are the radical left in Spain (Podemos) and Greece (Syriza). Both oppose austerity and the EU. Unlike Labour and the rest of the mainstream European left, they reject the idea that politicians are restricted in what they can do by globalisation and market economics. Antón Losada, a Spanish ­political scientist, attributes the rise of Podemos to “the lack of response to corruption and institutional failure and the low sensibility shown by the political and economic elites in the face of massive suffering by the Spanish population”. When Iglesias was sworn in as an MEP, he pledged “to recover sovereignty and social rights”.
Ostensibly, little links these disparate groups. The five stars after which the Five Star ­Movement is named – public water, sustainable transport, sustainable ­development, connectivity and environmentalism – would not find much favour with Ukip, the Front National in France or the Danish People’s Party. But what unites the insurgents is often more important than what divides them. They are tapping into people’s fears about globalisation: that jobs are being outsourced and communities are changing beyond recognition. Populists “address cultural identity issues in an era that finds the collective identities of the past in disarray or under threat”, Dick Houtman, an expert on the Party for Freedom in the Netherlands, told me. “People understand immigration and European integration as threats to national identity.”
Voters are rallying against the notion that they have ceded control to faceless bureaucrats or multinational bodies. Populist parties offer voters the prospect, however improbable, of empowerment by ­rejecting the underlying system. They offer bold solutions – leaving the European Union, terminating the Act of Union, abandoning austerity – that leave no room for compromise. Insurgent parties do not accept the need to govern from within a straitjacket determined by the EU, the World Trade Organisation and the International Monetary Fund. They offer voters the promise that their voice will count again. As Mair wrote, “the sense of hostility that some citizens clearly felt towards the political class seemed less important than the indifference with which many more citizens viewed the political world”.
The problem for politicians today is less that they are loathed than that they are seen as irrelevant. The response of many mainstream politicians has been to mimic the populists’ rhetoric, as is happening in Britain because of the rise of Ukip.
Yet a cross in the ballot box for popu-lism is about empowerment more than ­ideology and less an endorsement of a specific policy offer than a rejection of the alternative. Those who blame globalisation for making their lives worse have little enthusiasm for parties that offer only tinkering at the edges. They are voting against a system that they believe has betrayed them.
 Tim Wigmore is a contributing writer to the New Statesman. He tweets @timwig.