There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Τρίτη 8 Σεπτεμβρίου 2015

Comment on "Speech by President Donald Tusk at the Bruegel Annual Dinner "

Speech by President Donald Tusk at the Bruegel Annual Dinner

  • 07/09/2015 22:45 Speech
"...Instead of revolutionary thinking and sudden systemic changes (for instance big treaty changes) we should use every possibility to improve and correct the current system. Most importantly we should try and apply the rules and principles existing today with greater determination and engagement. Following the current rules would help us to avoid the many problems of the Eurozone, as well as those resulting from the new migratory pressure. Step-by-step action is a fine European tradition. This is why I prefer evolution to revolution and that is how our community was built. I can understand people's impatience. We all would like things to happen quickly. But let us get a proper perspective. Compared to the dollar, the currency of a federal nation for over 200 years, the euro is the currency of sovereign nations and is only 16 years old. Therefore, it is a much more difficult project and so it demands much more patience from us all...." 
"... The present wave of migration is not a one-time incident but the beginning of a real exodus, which only means that we will have to deal with this problem for many years to come. Therefore it is so important to learn how to live with it without blaming each other. Also, we should not feel ashamed of our emotions. Compassion is one of the foundations of solidarity, but in order to be able to help others we ourselves must be pragmatic at the same time...."

Comment.There are so many parts  of pure NWO's=Controllers' sick, anti-Human concepts stated in this speech that one could easily comment upon , phrase  after phrase, after phrase...Veeery boring!
Just the above highlighted phrases are more than enough to  be dealt with:
They do not want 'our revolutionary thinking' and they want their own 'spring- summer -autumn- winter  collection' of  'applied 'revolutionary  thinking', given away and demonstrated by their  wars, social political economic and military, as they  bomb-funnel  them in the Mediterranean/Middle-East/Central Asian countries  .  
And they tell us to deny any sudden systemic changes, the very chronic period that they apply their own grand systemic changes by pushing the African-Central  Asian - Middle Eastern populations in Europe and dissolve their culture, tradition , life and country into the ISILian  thin air.
The very chronic period that they target to enforce the One money chip/card Unit in accordance with the Controllers' interests!
 And by what right do they think that they are allowed to empty Syria from Syrians and transplant them elsewhere, anywhere?! Syrians are Humans .They are not plants or weeds or sheep or goats.We all are Humans , but for the Controllers.
Who are they trying to befool and befoul?! None other but themselves.
We see the truth,we deny their methods and actions and we want to be freed from their malevolent manipulations, slavery management  and servitude. And this is our free will, soon to be manifested.  m.l.p.

Thank you for that introduction and those thoughts. I am very glad to be here this evening. First, I want to congratulate Bruegel on a successful decade spent shaping and influencing Europe's economic debate. Not only in Brussels, but in many European capitals. I am personally very happy that my own country, Poland, was one of the founding members of your think-tank. Congratulations once again and keep up the great work.

To begin with, I must confess that I have a kind of an eccentricity, or at least a political extravagance: I am very proud of Europe and really happy that I was born on this very continent. Contrary to all of today's radicals, notoriously outraged intellectuals and the European Union's external adversaries, I still perceive Europe as the best place on Earth. I am also ready to risk being criticized by modern and progressive politicians and thinkers, when I declare my allegiance to liberal democracy, the free market and a political philosophy founded on common sense and moderation. This also means the readiness to protect Europe the way she is now, together with all her problems, the "decadent Europe", as she is called by her enemies, without a strong ideology, diverse and very difficult to govern, with her never ending negotiations, just like the Greek poleis, arguing with each other even in the face of the Persian threat.
Surely the European Union is not the best of all possible worlds.  But for sure it is the best of the existing ones, and in my view, the best among those that humankind has seen across the centuries. Europe is relatively safe and prosperous, and shows respect for the rule of law and rights of individuals. The poor are offered help, universal education and medical care are provided for. We are not perfect, but are still doing better than at any other time or anywhere else. Europe has also found a way how to durably substitute conflict and violence for dialogue and consensus.
What also fills me with great pride is that Europe is the only place where the idea of solidarity is treated as a supreme political principle, or even more, as the main purpose of her existence. Today's disputes about how to apply solidarity in practice, especially in the context of refugees, show us that although we are far from perfect, we address this idea with all seriousness.
Is this not enough to defend Europe? We should defend Europe hic et nunc, here and now, the Europe that exists in reality, and not as an ideal appearing in the dreams and visions of ultra-European ideologists. We all know that beautiful ideas, in particular the idea of progress, the better they sound the more destructive potential they may have. As a historian and a man with a painful personal experience of ideological experiments, (I lived under a Communist regime for the first half of my life) I am driven by very firm convictions in this regard.
Life has also taught me that values are more important than ideologies, while realistic pragmatism is more important than utopian visions. That is why today, in the face of different crises and threats, I propose that we abandon revolutionary thinking and reflect on how to strengthen the Union in its current framework.
In that regard, let us recall where the European Union was this time ten years ago, when Bruegel started its work. In September 2005, the Union was in a deep political crisis after the rejection of the constitutional treaty by voters in France and the Netherlands. That period of constitutional confusion ended four years later when the Lisbon treaty was finally ratified in 2009. What was the reason for wasting those years? I believe that the European project had drifted too much towards political day-dreaming and too far away from real life.
In today's Europe there are even more risks than what we experienced 10 years ago. It is therefore necessary to properly assess them but above all we need to see everything in the right proportions. Problems do not imply catastrophe, neither today nor tomorrow, and even the loudest choir of today's Cassandras will not change this fact. We must not give in to hysteria nor put faith in empty promises of the third way or the new order because this might actually lead us to the brink of disaster.
Instead of revolutionary thinking and sudden systemic changes (for instance big treaty changes) we should use every possibility to improve and correct the current system. Most importantly we should try and apply the rules and principles existing today with greater determination and engagement. Following the current rules would help us to avoid the many problems of the Eurozone, as well as those resulting from the new migratory pressure. Step-by-step action is a fine European tradition. This is why I prefer evolution to revolution and that is how our community was built. I can understand people's impatience. We all would like things to happen quickly. But let us get a proper perspective. Compared to the dollar, the currency of a federal nation for over 200 years, the euro is the currency of sovereign nations and is only 16 years old. Therefore, it is a much more difficult project and so it demands much more patience from us all.
How to improve our Economic and Monetary Union? The missing links towards realising this vision were pointed out by the 5 Presidents' report, prepared by the presidents of the European institutions. Tonight let me mention three key elements that in my view require special attention. These are: a proper European deposit insurance scheme, a true capital markets' union and a euro area system of competitiveness authorities. These are the natural next steps in the evolution of the EMU and are in my opinion, politically more realistic, although still far from easy, than any treaty change.
Let us start with the common deposit insurance scheme that would complement the banking union and make it more compatible with monetary union. Being here tonight in the company of distinguished economists I will not dare to pretend that I know more about the economic benefits of such a scheme than you. And so I will refrain from explaining them in detail. But as a politician let me share with you one political benefit of this EMU reform. However difficult the reform may seem, it does not require a treaty change. I am well aware that some politicians, not least in Germany, would disagree but their claims are either an overstatement or an excuse not to change. Legal advice is clear on this. We can introduce the European deposit insurance scheme within the current legal framework. Therefore before asking for more ambitious changes let us give this one a try. I assume most economists would agree that introducing a common deposit insurance scheme will strengthen the EMU. And not only because it would help avoid the unfortunate scenes that we witnessed outside banks and ATMs in Greece earlier this year.
If someone is not convinced then I invite them for a trip across Europe to check the chances of a harmonious treaty change ratification process. My bet is zero. Let us therefore try to introduce the changes that are politically realistic and at the same time very ambitious. I apologise for the simplification but a little piece of something is better than all of nothing. And I am convinced that the very real political obstacles that exist, such as concerns about moral hazard, can be overcome through a prudent design of the system.
Another evolutionary step towards financial union is the creation of a single European capital market. Again I do not need to state in this room that an integrated capital market is key to making the single currency work better.
Finally, I would like to refer to an idea that was also developed here at Bruegel, namely a Eurozone system of independent competitiveness councils. Divergences in competitiveness within the Eurozone contributed greatly to the recent crisis and still remain a serious issue. Therefore a renewed focus on this in each and every state, as well as at European level, deserves proper reflection.
Let me use this opportunity to appeal to finance ministers, who are now working to implement the 5 presidents' report, to speed up the work on the ideas I have just mentioned. EMU can be reformed now and it is up to Member States to deliver.
Tonight, I am making a plea for pragmatism and moderation. These are the very same principles that should guide our response to the other challenge facing Europe: the huge and increasing number of refugees. EU countries will not change their migratory policies overnight. But our attitude to refugees is in fact an expression of European solidarity inside of Europe. The countries that are not directly affected by this crisis and have experienced solidarity from the EU in the past should now show it to those in need. Today, it is truly a paradox that the biggest countries in Europe, like Germany and Italy, need solidarity from others.
At the same time we should seriously address containing the uncontrolled migration by strengthening the borders and getting the keys to our continent back from the hands of smugglers and murderers. The two approaches of solidarity and containment need not be mutually exclusive. It would be unforgivable if Europe split into advocates of containment symbolized by the Hungarian fence and advocates of full openness voiced by some politicians as the policy of open doors and windows.
Today, I call on all EU leaders to redouble their efforts, when it comes to solidarity with the members facing this unprecedented migratory wave. Accepting more refugees is an important gesture of real solidarity but not the only one. An enormous effort is also demanded of the European institutions. Humanitarian efforts to contain migratory flows will require much greater engagement from Europe. It means a major increase in spending. When we talk about new reception centres, better protection of the borders or development aid for the countries outside the EU, much more money will be needed. The consultations I have had with the leaders in the recent days seem very promising and their pledges clear. Crucial in this matter will be cooperation with third countries. This is the reason why I am going to visit Turkey and organise a summit on migration in Malta with the African countries. But let us have no illusions that we have a silver bullet in our hands to reverse the situation. The present wave of migration is not a one-time incident but the beginning of a real exodus, which only means that we will have to deal with this problem for many years to come. Therefore it is so important to learn how to live with it without blaming each other. Also, we should not feel ashamed of our emotions. Compassion is one of the foundations of solidarity, but in order to be able to help others we ourselves must be pragmatic at the same time. We are now experiencing one of the most classical political dilemmas, that is a conflict between the protection of our borders and solidarity towards the refugees. Wise politics doesn't mean having to choose one value over the other, but to reconcile the two to the degree possible. In this case pragmatism should be the First Commandment.
My background makes me incurably suspicious of political actors offering illusions to the naïve. I grew up with the consequences of that kind of politics. I have been a politician for 25 years and I can assure you that this is a time when those on the political extremes will waste everyone's time by promising the impossible. That includes those populist parties that call the Eurozone "a mousetrap" and advocate undoing reforms that Europe needs. It also includes those who promise zero immigration and tell their voters that they can shut out the world if they get elected.
Democratic capitalism is still the best model of organising the economy because - unlike rigid ideology - it does not break in tough times, it adapts to its environment. The best proof of this is the unique experience of my country and its clear success in the last twenty five years where we undertook   permanent actions to reconcile democratic capitalism with solidarity. And please let us not forget that we were coming out of a much harder crisis than the Greek one. (My point of view is that of a practitioner not a theoretician.)
Pragmatic European leadership, both on the level of national states and pan-European institutions, must focus on practical solutions. Problems that we encounter presently can be overcome on condition that they do not become an excuse to turn Europe upside down. Equally important are mutual loyalty and solidarity among European players.
On every issue on today's agenda: migration, the Greek crisis, war in Ukraine, terrorism, a potential Brexit; we take action, which - if only we are sufficiently loyal to one another and stand united - will bring about positive results. We will continue to live with the problems longer than we would like to - but this is not the reason to question our European principles.
We need to think about our Europe with greater tenderness and patience. We need to protect her not only against external threats when they appear, but also against internal temptations for revolutionary and total changes. The European Union certainly needs to adjust and improve itself, and it must do so constantly, but under no condition should we undermine the very essence of Europe or the political and legal norms of the Union. In that respect, our patience will achieve more than our force in these times, as Edmund Burke once said. Thank you.