There is only One cast,the cast of humanity.

There is only One religion,the religion of love

There is only One language, the language of the heart.

There is only One God and He is omnipresent.

Baba

Υπαρχει μονο Μια φυλη,η φυλη της ανθρωποτητας.

Υπαρχει μονο Μια θρησκεια,η θρησκεια της αγαπης.

Υπαρχει μονο Μια γλωσσα,η γλωσσα της καρδιας.

Υπαρχει μονο Ενας Θεος και ειναι πανταχου παρων.

Μπαμπα


Let it be light between us,brothers and sisters from the Earth.Let it be love between all living beings on this

Galaxy.Let it be peace between all various races and species.We love you infinitely.

I am SaLuSa from Sirius

Channel:Laura/Multidimensional Ocean

Ειθε να υπαρχει φως αναμεσα μας, αδελφοι και αδελφες μας απο την Γη .Ειθε να υπαρχει αγαπη

αναμεσα σε ολες τις υπαρξεις στον Γαλαξια.Ειθε να υπαρχει ειρηνη αναμεσα σε ολες τις διαφο-

ρετικες φυλες και ειδη.Η αγαπη μας για σας ειναι απειρη.

Ειμαι ο ΣαΛουΣα απο τον Σειριο.

Καναλι:Laura/Multidimensional Ocean

SANAT KUMARA REGENT LORD OF THE WORLD

SANAT KUMARA

REGENT LORD OF THE WORLD

The Ascended Master SANAT KUMARA is a Hierarch of VENUS.

Since then SANAT KUMARA has visited PLANET EARTH and SHAMBALLA often.SANAT KUMARA is sanskrit and it means"always a youth". 2.5 million years ago during earth's darkest hour, SANAT KUMARA came here to keep the threefold flame of Life on behalf of earth's people. After Sanat Kumara made his commitment to come to earth 144.000 souls from Venus volunteered to come with him to support his mission.Four hundred were sent ahead to build the magnificent retreat of SHAMBALLA on an island in the Gobi Sea.Taj Mahal - Shamballa in a smaller scaleSanat Kumara resided in this physical retreat, but he did not take on a physical body such as the bodies we wear today. Later Shamballa was withdrawn to the etheric octave, and the area became a desert.Gobi DesertSANAT KUMARA is THE ANCIENT OF DAYS in The Book of DANIEL.DANIEL wrote (19, 20):"I beheld till the thrones were set in place, and THE ANCIENT OF DAYS did sit, whose garment was white as snow, and the hair of his head like the pure wool. His throne Always like the fiery flame and is wheels as burning fire. [His chakras.]"A fiery stream issued and came forth from before him.Thousand and thousands ministered unto him, and ten thousand times and ten thousand stood before him."I saw in the night visions, and, behold, one like THE SON OF MAN came with the clouds of heaven, and came to THE ANCIENT OF DAYS, and they brought him near before him."And there was given him dominion and glory and a kingdom, that all people, nations and languages should serve him.His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed." The supreme God of Zoroastrianism, AHURA MAZDA is also SANAT KUMARA.In Buddhism, there is a great god known as BRAHMA SANAM-KUMARA, yet another name for SANAT KUMARA.SANAT KUMARA is one of the SEVEN HOLY KUMARAS.The twinflame of SANT KUMARA is VENUS, the goddess of LOVE and BEAUTY.In 1956, SANAT KUMARA returned to Venus, and GAUTAMA BUDDHA is now LORD OF THE WORLD and SANAT KUMARA is REGENT LORD OF THE WORLD.SANAT KUMARA`s keynote is the main theme of Finlandia by SIBELIUS.


The Ascended Master Hilarion Healing and Truth

The Ascended Master Hilarion - Healing and Truth

The Ascended Master of the Healing Ray

The ascended master Hilarion, the Chohan,1 or Lord, of the Fifth Ray of Science, Healing and Truth, holds a world balance for truth from his etheric retreat, known as the Temple of Truth, over the island of Crete. The island was an historic focal point for the Oracle of Delphi in ancient Greece.We know few of this master’s incarnations, but the three most prominent are as the High Priest of the Temple of Truth on Atlantis; then as Paul, beloved apostle of Jesus; and as Hilarion, the great saint and healer, performer of miracles, who founded monasticism in Palestine. Embodied as Saul of Tarsus during the rise of Jesus’ popularity, Saul became a determined persecutor of Christians, originally seeing them as a rebellious faction and a danger to the government and society. Saul consented to the stoning of Stephen, a disciple of Jesus, failing to recognize the light in this saint and in the Christian movement.jesus had already resurrected and ascended2 when he met Saul on the road to Damascus. And what an electrifying meeting that was! “It is hard for thee to kick against the pricks,”3 Jesus uttered to an awestruck Saul. Blinded by the light that surrounded the form of Jesus, Saul crumpled to the ground. Not only his body but his pride was taken down a few notches that day.This was the most famous of Christian conversions, whereupon Saul became the mightiest of the apostles. Saul took the name Paul and resolved to spread the word of truth throughout the Mediterranean and the Middle East. Paul had inwardly remembered his vow to serve the light of Christ—a vow that he had taken before his current incarnation. Three years after conversion, Paul spent another three years in seclusion in the Arabian Desert where he was taken up into Jesus’ etheric retreat. Paul did not ascend in that life due to his torturing of Christians earlier in that embodiment. In his very next lifetime, Paul was born to pagan parents in 290 A.D. They resided in the same geographical region in which he had lived as Paul in his previous lifetime. As a young boy, Hilarion was sent to Alexandria to study. During this time of study, he heard the gospel and was converted to Christianity.His greatest desire was to be a hermit—to spend his time fasting and praying to God in seclusion. So he divided his fortune among the poor and set out for the desert near Gaza. He spent twenty years in prayer in the desert before he performed his first miracle. God, through him, cured a woman of barrenness. And his healing ministry began.Soon Hilarion was sought out by hundreds who had heard of his miraculous cures and ability to exorcise demons. In 329 A.D., with a growing number of disciples assembling around him, he fled to Egypt to escape the constant flow of people seeking to be healed from all manner of diseases. His travels brought him to Alexandria again, to the Libyan Desert and to Sicily.But his miracles did not only include healings. Once when a seacoast town in which he was staying was threatened with a violent storm, he etched three signs of the cross into the sand at his feet then stood with hands raised toward the oncoming waves and held the sea at bay.Hilarion spent his last years in a lonely cave on Cyprus. He was canonized by the Catholic Church and is today known as the founder of the anchorite life, having originated in Palestine. To this day, those known as anchorites devote themselves to lives of seclusion and prayer. Hilarion ascended at the close of that embodiment. Hilarion, as an ascended master, speaks to us today of the power of truth to heal the souls of men, delivering his word through The Hearts Center’s Messenger, David Christopher Lewis. Current teachings released from Hilarion include the following:

· On the power of healing: Hilarion teaches his students that “[t]he power of healing is within your Solar Source.” He gives his students “an impetus, a spiral of light that you may fulfill your mission…” and exhorts them to “use this spiral of light for the benefit of sentient beings”. —July 2008

· On the power of joy: Hilarion encourages us to “experience the pulsation of joy” and shows each of us the joyous outcome of our life, which is “a life lived in joy.” He assures us, “I will always lead you to your freedom to be joy”. —June 2008

· On the love of truth: Hilarion teaches that the love of truth will enable us to see clearly the light that is within us. He teaches that instead of criticizing, we must go within and eliminate the particles of untruth within ourselves. —February 2008

· On the action of solar light: Hilarion delivers a greater action of solar light to help release all past awareness of lives lived outside divine awareness. He explains his ongoing mission over many lifetimes—to heal by the power of each soul’s recognition of the truth of her own divinity—and pronounces, “I am the messenger of healing and joy to all. May your life as a God-realized solar being be bright-shining ever with the aura of the truth who you are in my heart.” —March 14, 2008

1. “Chohan” is a Sanskrit word for “chief” or “lord.” A chohan is the spiritual leader of great attainment who works with mankind from the ascended state. There are seven chohans for the earth—El Morya, Lanto, Paul the Venetian, Serapis Bey, Hilarion, Nada and Saint Germain.back to Chohan…

2. The ascension is complete liberation from the rounds of karma and rebirth. In the ascension process, the soul becomes merged with her Solar Presence, experiencing freedom from the gravitational, or karmic, pull of the Earth and entering God’s eternal Presence of divine love. Students of the ascended masters work toward their ascension by studying and internalizing the teachings, serving life, and invoking the light of God into their lives. Their goal as they walk the earth is the cultivation of a relationship with God that becomes more real, more vital with each passing day.back to ascended…

3. Acts 9:5 back to kick against the pricks…

The Ascended Master Saint Germain

The Ascended Master Saint Germain

I have stood in the Great Hall in the Great Central Sun. I have petitioned the Lords of Karma to release Dispensation after Dispensation for the Sons and Daughters of God and, yes, for the Torch Bearers of The Temple. Countless times I have come to your assistance with a release of Violet Flame sufficient to clear all debris from your consciousness. Numberless times I have engaged the Love of my Heart to embrace you, to comfort you, to assist you when you have not known which way to turn.

"I merely ask you to keep the watch, to hold fast to the Heart Flame of your own God Presence, to understand that your first allegiance is to the Mighty I AM. That you have no other Gods before the I AM THAT I AM.

through the Anointed Representative®, Carolyn Louise Shearer, February 14, 2007, Tucson, Arizona U.S.A. (10)

Σάββατο 31 Ιανουαρίου 2015

Greece Fights Back.Financial Blackmail and International Capitalism



Greece Fights Back

Financial Blackmail and International Capitalism

by NORMAN POLLACK
Austerity is a malignancy in world economic development. The term is loaded, connoting asceticism as applicable to an entire society when in reality it applies only to working people and the poor, whilst upper socioeconomic groups enjoy the fruits of exploiting those below. Austerity is class-driven, and in the last several decades directed to the financial sector as the source of wealth accumulation: that is, the financialization of capitalism itself at the expense of a more rounded capitalistic political economy with industrialism the major driving force. Hence, the so-called troika looming over much of Europe’s economic destiny (and presently affecting the global economy): the European Central Bank, European Commission, and International Monetary Fund—no disrespect intended, in failing to include the World Bank, US Treasury, major hedge funds, investment banks, etc. If I may speak broadly of the Investment Community, in my untutored way, you, the Community, are a bunch of parasites and bloodsuckers enjoying the protection of governments themselves wedded to banking interests seeking to control of, among other things, global investment patterns and international monetary standards. Bretton Woods is like, and is, a distant memory in the game of world financial dominance compared with what we have today. Even then (1944), because the US had a controlling interest in the IMF and World Bank, currency stabilization, for one, worked to America’s advantage. Now the stakes are still higher, with “austerity” the Trojan Horse inside the capitalist compound, seeking to create a world power division, in which Greece is but one of several casualties.
But Greece is fighting back, and even if this still remains essentially an intra-capitalist struggle, the potential for an emergent socialism, or at the very least, democratization of capitalism on lines abhorrent to the current financial structure and nations supporting it. Greece is our David, in battle not merely against Goliath but the Behemoth of Mega-Capitalism. (Not coincidentally, I think, side-by-side with this resistance to international capitalism, Greece is also honoring its resistance fighters who fought against the Nazis in World War II.) So much ideological garbage surrounds the demand for and enforced movement toward austerity as both the sign of accommodation to the international financial system of monopoly capital and, as a consequence, the arbitrary designation of reputability so as to be able even to function in the world of credits, loans, investments, on impartial and fair terms. Bluntly, the weaker economies, already in ways large and small deprived of autonomous growth, are made hostage to the dominant powers, one of whose purposes is to keep them weak, subordinate, analogous to the reserve army of labor Marx discussed in his elaboration of primitive accumulation. The international financial division of labor is doing well, thank you. Now, the dynamic duo, Tsipras and Varoufakis, may just gum up the works. If in the process Greece is forced into default, one takes—at least I do—satisfaction in the drastic loss of values facing Greece’s creditors. (Perhaps Russia and China could come to the rescue, with ramifications for a realignment of the world power system. Ideally, in that regard, if Greece goes, so goes Spain, with others waiting in the wings.)
***
Liz Alderman’s New York Times article, “Tsipras’s Debt Plan Sends Athens Stock Market Sliding,” (Jan. 29), is an up-date on Greece’s initial skirmishes with European financial ministers after last Sunday’s election—indeed, a forthright position which somewhat quieted the troika’s braggadocio and threats after the results became known. Neither Tsipras nor Varoufakis is a loose cannon or nonentity; both are well-trained and understand the situation fully. And both are incorruptible, a trait in short supply until recently. Alderman writes: “Investors made clear on Wednesday [Jan. 28] the depth of their concerns about Greece’s new leftist-led government, driving up its borrowing costs, pushing down stock prices and highlighting the risks in the country’s banking system.” She might have added (and this is probably what is meant by “leftist-led”), in addition to antagonizing upper financial/power groups, the intent to halt the ongoing privatization of the previous government—a thorough housecleaning of the detritus left over by what Tsipras referred to as crony capitalism.
Alderman continues: “Despite some soothing words from Prime Minister Alexis Tsipras, who at the first meeting of his new cabinet said Greece would not seek a ‘catastrophic solution’ in its debt negotiations with the European Union and its other creditors, financial markets seemed increasingly rattled by his government’s pledges to reject the austerity policies imposed on the country over the last five years.” And well they might! These financial markets were not overly upset by the 25% rate of unemployment, or the cut in social services, but now they’re upset because Greece has the temerity to question existing international ground rules. More to the point, Varoufakis appears still more unyielding than Tsipras when it comes to staring down Greece’s creditors: “Later, the new finance minister, Yanis Varoufakis, appeared to harden the tone, saying that Greece’s bailout deals were ‘a toxic mistake’ and that the new government was determined to change the LOGIC OF HOW THE CRISIS HAD BEEN TACKLED.” (my caps.) He was calling for “a Pan-European New Deal, which would be a bridge between previous agreements and a new arrangement with creditors.” What that would be, is yet to be determined—but the term now widely heard is of course, the creditors will have to take a “haircut” in the new arrangement. (And since “haircut” has become synonymous in the capitalist mind with confiscation, we can expect, if not invasion or non-recognition, at least a retaliatory tightening of the screws as the Western financial game plan.)
The sham of it all: Tsipras spoke with Obama (Jan. 28), who putatively has been critical of austerity (perhaps in Europe, certainly not in America, as defense spending, corporate subsidies, and taxation policies eat wide holes in the social safety net), which, the reporter writes, he [Obama] qualifies by “recogniz[ing] the need for structural reforms to accompany growth policies.” Sham? “Structural reforms” refer to only one thing, the Washington Consensus, market fundamentalism, etc., right back to austerity as the prime vehicle for economic growth. After the call, a White House “spokesman made clear that Mr. Obama favored a balanced strategy.” The incessant double-talk, “reform” transmogrified into its opposite. She quotes Mark Stroh of the White House: “’The United States looks forward to working closely with the new Greek government to build on recent structural reforms, which lay the groundwork for economic recovery.’” Recent structural reforms: i.e., the old regime, austerity, on which the new government is expected to build. Stroh again, reform via the troika (all of the foregoing mine, not Alderman’s): “’We [the US] will also continue to discuss ways to boost demand and job creation with our European partners to help foster an environment that supports reforms in Greece and elsewhere in Europe.’”
Tsipras mightn’t have bothered with the call, so obvious the White House statement of lack of sympathy with Greece’s new government. As Stroh notes, America intends to work with “our European partners,” not with Greece, in support of reforms for Greece, and “elsewhere,” the prescribed course of austerity for Europe as a whole, a synchronization of economic repression to benefit what we might quaintly call, “market freedom.”
Already, Alderman states, “investors were rattled.” On Jan. 28, “the Athens Stock Exchange, where billions of euros in value were wiped out during Greece’s election campaign, fell 9.2 percent,” the day before, 11 percent, and also the 28th, Greek bank shares “plummeted nearly 27 percent,” and “the yield on Greek 10-year government bonds spiked” to 10.1 percent. Rattled investors, obviously used to having their way and being top dog. The Swiss Guard of the Vested Interests (as Veblen would say) got into action; the reporter writes, “European Union officials [in addition to bond yields “indicative of the new government’s borrowing costs”] also outlined a tough-sounding position on Wednesday before what would no doubt be long negotiations over the terms of Greece’s bailout and an effort by the new government to reduce the country’s mountain of debt.” The Three Horsemen of the Apocalypse, the ECB, EC, and IMF, are right up there, their spokespersons, here, Jyrki Katainen, of the European Commission, expressing the common refrain: Let’s talk, but “’We expect them [Greek government] to fulfill everything that they have promised to fulfill.’” No scaling down the debt there.
For his part, Tsipras, knowing the obdurate mood, told his cabinet (Jan. 28) that “his government’s top priorities in order” were: “tackling what he called the country’s humanitarian crisis [it is significant that he placed this first, the aforementioned widespread unemployment, etc., rather than servicing creditors’ interests], stimulating the economy so it could start growing sustainably, entering into a new negotiation with creditors aimed at finding a ‘mutually beneficial solution to the debt,’ creating a ‘fairer’ tax system, and confronting vested interests and corruption ‘that no one has had the guts to go against.’” Tsipras vowed in the meeting “to end what he called a regime of cronyism, in which past governments would ‘negotiate with the rich, but not to the benefit of the poor.’”
***
Greece, by standing bold, has a good hand. David’s slingshot is taking careful aim; Behemoth is actually if not quaking in its boots, is showing signs of extreme nervousness. Alderman writes: “The market gyrations, driven by investors’ bailing out of Greek assets, reflect fears over the coming showdown over Europe’s austerity ideology. If Greece exited the eurozone and reintroduced the drachma currency—something Mr. Tsipras says he has no intention of doing [but the hint is dropped, the fears and rumors spreading]—many of the Greek investments held by foreigners would plunge in value when the new currency was introduced at a sharp discount to the euro.” Too, questioning austerity can become out of control: “Also, by rocking the boat, the new government has turned an uncomfortable spotlight on the Greek financial sector’s dependence on the European Central Bank for exceptional funding support.” Matters I’m not qualified to discuss, such as emergency liquidity assistance, also come under review. Fortunately, Tsipras and Varoufakis are highly qualified economists.
Finally, we see the interrelatedness of debt servicing and privatization, the Damoclean sword the IMF and World Bank wield to place societies on acceptable capitalist foundations. Bait the hook, and then roll back the public sector! Here the reporter observes: “Adding to the uncertainty [both the flight of capital and the possibility of leaving the eurozone] was a report that Mr. Tsipras had basically frozen Greece’s privatization program, which had been a central demand of creditors in approving the country’s international bailouts. The troika had expected Greece to raise tens of billions of euros TO PAY ITS DEBTS BY PRIVATIZING STATE ASSETS.” (my caps.) Thus, the new energy minister, Panagiotis Lafazanis, “told Greek television that the government was immediately halting plans to privatize a public power company.”
Tsipras, having received positive messages from the leaders of Russia, France, and Spain, was ready to do battle, as can be seen in these eloquent words: “’The country is lifting up its head, assuming global significance, attracting international interest. Greece is regaining its self-confidence and building alliances that will allow it to set its own agenda at the European table. We have no time to delay. There is no room for mistakes.’”

My New York Times Comment on the Alderman article, same date, follows:
Right on, Tsipras and Varoufakis! Investors feel they can rule the world, creating via austerity widespread unemployment, dashed dreams, and human suffering. The troika–ECB, EC, IMF– represent a global financial architecture that fosters wealth concentration and creates domestic unrest. Greece is now a breakaway nation, asserting a sovereignty against the pressures of international capitalism. Its unemployment rate, as well as Tsipras’s election, justifies the quest for autonomy against an international system prejudicial to human welfare.
Even were Greece forced out of the euro zone, even if forced into default, at least the Greek people could hold their heads high–and who knows, maybe Spain would follow. For right is on their side, and bloated investors will finally be told that people come before returns, and that, this time, financial blackmail will not avail. Varoufakis was right; the game plan amounts to fiscal waterboarding. Must development accord with market fundamentalism? with IMF and World Bank ground rules? with the sacrifice of the people themselves for the sake of foreign creditors? I think not. And the new Greek government agrees.
Norman Pollack has written on Populism. His interests are social theory and the structural analysis of capitalism and fascism. He can be reached at pollackn@msu.edu.